More
than 1,400 years before the time of Christ, the chosen people
were suffering in slavery in Egypt. God raised up Moses as their
leader and Moses tried to secure their release from captivity.
Despite the hardships of nine successive plagues which God sent
to them, the Egyptians still refused the pleas of Moses. Then
an angel of the Lord was sent to strike down the first born
son of every family; but at God's command, each Jewish family
had sacrificed a lamb and sprinkled its blood on the doorposts.
And the angel, seeing the blood, passed over their homes and
their children were spared.
Then,
finally, Pharaoh permitted the Jews to leave. They fled in haste,
to wander amid the hardships in the desert for forty years before
coming to the promised land. And God commanded Moses that the
Jews should make a remembrance of their day of deliverance (Exodus
12:14-28). Thus the Passover became the great feast of sacrifice,
of deliverance and of thanksgiving. Each Passover meal revolves
around the retelling (the Haggadah) of this Providential act.
We
who are the followers of Christ see the working of God''s concern
for His people. As God sent Moses to rescue the Israelites from
captivity in Egypt, so He lovingly sent His Son to redeem fallen
man from slavery to sin. By the sacrifice of Himself, Christ
opened the gates of heaven to us.
At
this time Christians and Jews celebrate their own feasts in
their own ways and we can see in these celebrations the common
bond of the symbolism of the Exodus. Jesus was a Jew and today
we wish to draw upon the traditional Jewish Seder and the words
of the New Testament to help us more fully appreciate Jesus''
observance of His Jewish heritage, whose laws He kept.
Matthew's,
Mark's and Luke's accounts of Christ's sacrifice for us each
begin with His celebration of the paschal meal:
Now on the first day of Unleavened Bread the disciples came
to Jesus to say, ''Where do you want us to make the preparations
for you to eat the Passover?" (Matt. 26:17) (see also Mark
14:12 and Luke 22:7-9)